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An article in the Journal of Medical Ethics argues there’s a good possibility that fetal human beings can feel pain earlier than the previously accepted 24 weeks.
Does the fact that unborn children don’t breathe air mean they aren’t yet live human beings? Does the Bible teach this in Genesis 2:7, as some claim?
As part of his dissertation, Steve Jacobs surveyed biology professors at over 1,000 institutions around the world about when life begins. The results weren’t even close.
Amy explains why all humans are also persons.
Some common responses you’ll hear when making a pro-life argument aren’t actually relevant to your argument. Here’s how to spot them and keep the discussion on track.
Pro-choice arguments have shifted from arguing against the humanity of the unborn to arguing why killing these human beings is justified. Here’s one example.
Amy shares why it makes sense to believe that a human has a soul at the moment of conception.
Poet Roderick Falconer’s poem is a powerful unmasking of what lies behind the word “abortion.”
When it comes to the question of aborting babies diagnosed with a lethal abnormality, even some pro-lifers hesitate, but studies show that those who choose life in this situation don’t regret it.
What chance do kids have of resisting indoctrination into a culture’s nodding, smiling, everyday evil? None at all, if they’re not taught to refute it.