Explore by Topic
Explore by Format
Search Results | 30 results found
Lately I’ve been enjoying my nine-year-old Annabeth’s theological common sense. “Papa, why don’t atheists believe in God?” she asked. “Well, for a number of reasons,” I said. “Partly because they can’t see Him, so they don’t believe in Him.” “Can they see atoms?” she offered. “Good point. But I think they’d say that doesn’t count since they can still detect atoms with scientific instruments, something they can’t do with God. They won’t believe in anything they can’t measure scientifically.”
Read part 1 here Can There Be Good without God? In 1982, I lived in Thailand for seven months supervising a feeding program in a Cambodian refugee camp named Sakaeo. My charge: 18,250 Khmer refugees who had escaped the holocaust perpetrated on Kampuchea by the Khmer Rouge after the fall of Phnom Penh in 1975.
Judith Jarvis Thompson's Violinist Argument Isn't a Good Defense of Aboriton I remember exactly where I was the first time I heard Judith Jarvis Thompson’s famous “Violinist” argument. I was driving south on the 405 freeway in Los Angeles listening to a radio talk-show. It shook me up so much I almost had to pull over.
I want to teach you how to assess a basic argument. How can you know if a line of thinking is a good one or not? There’s no magic to this. The tools of thinking are simple ones. Anyone can employ them skillfully with a little practice. If you have the right equipment you can make a lot of progress even if you don’t consider yourself an intellectual whiz-kid.
Quantum physics. Ugh. The term itself is enough to make grown men weep and send theologians scurrying. It can also send chills up the spine of the Christian marshalling evidence from science for the existence of God.
As a Christian ambassador, your biggest challenge may be making sense of the problem of evil. Surprisingly, though, evil is actually evidence for God, not against Him. The wave of best-selling atheist books has forced followers of Christ to confront an age-old objection: the problem evil, considered by some to be the strongest evidence against the existence of God.
Christianity and Postmodernism—The “Emerging Church” [Author’s note: Most of what follows builds upon what was discussed in “Truth Is a Strange Sort of Fiction: Parts I - IV” found in previous issues of Solid Ground. To make the most out of what follows, it might be best to review those thoughts before you begin. Read part 4 here.]
Postmodern Self-Destructs [Author’s note: Most of what follows builds upon what was discussed in “Truth Is a Strange Sort of Fiction: Parts I - III” found in the last three issues of Solid Ground. To make the most out of what follows, it might be best to review those thoughts before you begin. Read part 3 here.]
Opening teaser: Postmodernism is on a crash course with Christianity. In fact, we’ve already collided. Here’s how to sort through the wreckage.
If you genuinely believe there is no truth, can you still be a Christian? [Author’s note: Most of what follows builds upon what was discussed in “Truth Is a Strange Sort of Fiction: Part I” found in the last issue of Solid Ground. To make the most out of what follows, it might be best to review those thoughts before you begin.]