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From our biological blueprint, to the fine-tuning of the universe, to the human experience of beauty, morality, and guilt, God is the best explanation for the way things are.
All the big questions—issues of origin, meaning, morality, and destiny—and all the secondary concerns, too—issues of sex, gender, liberty, equality, bodily rights, etc.—eventually come down to one. Are we our own, or do we belong to Someone else?
Conditionalists—those who hold to the annihilation of the wicked at the judgment—insist that Jesus’ and John’s descriptions be interpreted in light of other passages, texts they think give an entirely different picture. Fair enough. We’ll take a look at their arguments.
In recent years, opposition to the doctrine of endless punishment by those who are rethinking Hell has gained enough popular momentum that “conditional immortality”—also known as “annihilationism”—has begun to make significant inroads into mainstream Christianity. This trend must be answered and that's what Tim and Greg do in part one of this Solid Ground.
When it comes to spiritual warfare, the New Testament emphasis is not on prayer-infused power encounters, but on something completely different, and if we miss that, then I think we miss the heart of it.
Sometimes offering an actual case study of a specific set of complaints against your convictions is a good way to learn how the process works. That’s why I decided to walk you through the process using a rhetorically aggressive challenge to Christianity that I came across recently.
In this issue of Solid Ground I continue with my collection of short vignettes I have collected over the years.
There’s a lesson to be learned from using vignettes like these. Sometimes all it takes is a short reflection or a briefly explained insight to put a stone in someone’s shoe...
What follows is an excerpt from The Story of Reality—How the World Began, How It Ends, and Everything Important that Happens in Between. In this part of the Story I answer the second of the two most important questions anyone could ever ask about the remarkable man from Nazareth: Why did He come? It is a question there is far too much confusion about, even for those who call the Story their own.
Imagine a woman telling you, “I’m transgender. Please call me Michael.” What do you do? Here's how to answer with truth and compassion.