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Everyone has a crutch. Will yours hold you up? When people ask me, “Isn’t Christ just a crutch?” I have a simple reply. I tell them, “You’re right. Christ is a crutch. But you’ve asked the wrong question.” No one makes fun of a lame person who uses a crutch. So the real question is, “Am I lame; am I crippled?” because crippled people need crutches.
The curious thing about the God of the Bible is how unlike us He is. His wisdom confuses us; His purity frightens us. He makes moral demands we can't live up to, then threatens retribution if we don't obey. Instead of being at our beck and call, He defies manipulation. In His economy, the weak and humble prevail and the last become first.
Sometimes objections come in pairs that are logically inconsistent and therefore oppose each other. I call this "sibling rivalry" because they are like children fighting.
Philosopher J.P. Moreland points out that conservative Christian scholars have a point of view, like everyone else. The Christian's bias, though, doesn't inform his conclusions the same way biases inform the conclusions of the Jesus Seminar and liberal theologians.
This is known as a pseudo-question. It’s like asking, “Can God win an arm wrestling match against Himself?” or, “If God beat Himself up, who would win?” or, “Can God’s power defeat His own power?”
I want to teach you how to assess a basic argument. How can you know if an argument is a good one or not?
There are at least three things wrong with the idea that they don't. The view that science and religion don’t mix is guilty of at least three logical errors. First, it commits the either/or fallacy by asserting that a view is either scientific or religious. Design models have some evidential support. For example, we see the blending of science and religion in the existence of a Creator based on Big Bang cosmology as the beginning of the universe.
Jesus alone, the perfect Son of God, paid the debt so that whoever trusts in Him will not perish under God’s punishment, but have life with Him fully and forever. The story is told of a king who, having discovered a theft in the royal treasury, decrees that the criminal be publicly flogged for this affront to the crown. When soldiers haul the thief before the king as he sits in his judgment seat, there in chains stands the frail form of the king’s own mother.
How do we know when to stick to our guns on an idea and when to change our view? Here’s what I suggest: Hold to your view only as tenaciously as the evidence permits.
Philosopher Friedrich Schleiermacher scoffed at the concept that God gave good creatures the freedom to do bad. If a being is perfect in its goodness, he held, it would never sin even if it were free to.