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To many Christians, the Bible is like putty. Just add the Spirit and it can be molded into almost anything at all. 21st Century kids have cell phones, DVD players, and video games. When I was a kid we had simpler delights. One was a handful of malleable goo that could be pulled, twisted, or distorted into any shape imaginable. It was called Silly Putty®.
Is there a conflict between faith and science? I think not. Rather, I think the current quarrel between the two has been contrived. A specific error—an arbitrary definition of science— is holding science hostage. I’d like to suggest a solution. One book serves as a helpful launching point for reflection on this error. Though published in 1988, it remains a useful foil for a discussion on the issue.
Are You a Christian because You Were Born in America? Would you Be a Muslim If You Were Born in Iraq? Maybe. But So What? Sometimes your best “moments of truth” are not opportunities you create, but ones that find you. You don’t have to hunt for them. Dissenters will gladly lay them in your lap. For example, my niece, Kirsten, emailed me this challenge from a friend: Uncle Greg,
Since the Gospel alone transforms lives, some Christians wrongly conclude that political involvement is a waste of time. This myth of political passivity presumes that the Great Commission is our only responsibility. It’s not.
The embryonic stem cell research debate is remarkable because neither side—pro-life or pro-abortion—seems to understand the moral logic of its views. Presumably, people who are pro-life hold their views for a reason and are not just emoting. The same could be said of pro-choicers. I’ve long suspected that’s not always the case, though. The recent debate about embryonic stem cell research (ESCR) confirms my doubts.
The passage of C-250 in the Canadian Parliament this spring pushed hate crime legislation to new extremes. Can one be against hate crimes, yet still oppose hate crime laws? Here are three good reasons we must resist this trend.
Western civilization is shuddering under a tidal wave of activism in favor of same-sex marriage. Here is a careful response to their most compelling arguments.
Jesus was not a victim. No one took His life from Him. Not Jews. Not Romans. He gave it willingly and purposefully. It was the reason He was born. “The Passion of the Christ” is an historically precise, visually stunning, and viscerally moving portrayal of the crucifixion of Jesus. Yet the most important detail of Jesus’ final hours is not in the film.
When we justify killing of a fully developed human child through partial-birth abortion, we are not defending abortion. We’re promoting something much more chilling. Even the mothers involved know what’s going on.
The first chapter of Paul’s letter to the Romans contains what most readers consider the Bible’s clearest condemnation of same-sex relations. Recent scholarship reads the same verses and finds just the opposite. Who is right?