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Sometimes offering an actual case study of a specific set of complaints against your convictions is a good way to learn how the process works. That’s why I decided to walk you through the process using a rhetorically aggressive challenge to Christianity that I came across recently.
In this issue of Solid Ground I continue with my collection of short vignettes I have collected over the years.
What follows is an excerpt from The Story of Reality—How the World Began, How It Ends, and Everything Important that Happens in Between. In this part of the Story I answer the second of the two most important questions anyone could ever ask about the remarkable man from Nazareth: Why did He come? It is a question there is far too much confusion about, even for those who call the Story their own.
Most of us have answered a knock on our door, only to discover a smiling, well-dressed couple—Watchtower publication in hand—standing on the other side, waiting to talk with us about the gospel according to the Jehovah’s Witnesses.
It’s not unusual for people to dismiss the Bible because it was “only written by men.” How do you respond when you hear this What evidence would you give that the Bible is not just a human invention, but rather a supernatural revelation?
Once I was sitting on an airplane next to a stockbroker. He asked me what I did for a living and I told him I was a writer. When he asked what I wrote about, immediately I faced a problem. I wanted to tell him that I write about religion, specifically Christianity, but I didn’t want him to make a mistake many people make when they think about those two things.
Read part 1 here
I want to start by asking three questions I hope will alert you to problems I’m willing to bet you’ve never thought about as a Christian. Three Questions, Three Problems Here’s the first question: What is the one thing that everyone who believes in God agrees on about what God is like? The answer, by common assent, is that God is love.
Since the birth of the church, no Christian authority—no theologian, no church council, no denominational confession, no seminary—ever hinted that homosexual behavior was morally legitimate. Now congregations across the country are becoming “gay friendly” at an alarming rate, convinced that for two millennia we’ve all simply misunderstood our Bibles.
A New Reformation is a reformation we do not need. These people are organized, serious, and single-minded—and you need to be ready for them, because and they are coming to your church.