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Athlete Julia Webb is an example of someone who neither aborted her child to achieve her goals nor gave up what she loves because she had children.
An article in the Journal of Medical Ethics argues there’s a good possibility that fetal human beings can feel pain earlier than the previously accepted 24 weeks.
Abortion is often defended as necessary because of rape and the life of the mother, but it turns out these are two of the least common reasons why women have abortions in the United States.
Is there a legitimate dividing line between human persons and human non-persons? Greg explains why we need to be sure about the answer to this question.
If “the life of the creature is in the blood,” as it says in Leviticus 17:11, then does that mean killing the embryo before implantation should not be described as killing a human life?
Does the fact that unborn children don’t breathe air mean they aren’t yet live human beings? Does the Bible teach this in Genesis 2:7, as some claim?
If a group wrongly thought appendectomies killed human beings, we wouldn’t object to their displaying images of removed appendixes, so why do pro-choicers object to images of abortion?
As part of his dissertation, Steve Jacobs surveyed biology professors at over 1,000 institutions around the world about when life begins. The results weren’t even close.
Even though the goal of pro-lifers is to take away a woman’s legal right to an abortion, the view isn’t intolerant and discriminatory. In fact, it’s the opposite. Here’s why.
Greg explains why we must first determine what the unborn are before we can decide whether or not it’s okay to kill them.