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Most of the basic arguments for the existence of God, though they can be detailed in sophisticated ways, are easy to understand on a fundamental level. Three arguments are:
When scientists claim that any intelligent design inference is an example of God of the Gaps, they are presuming that there actually is an explanation gap, that is, there simply is no explanation for the phenomena in question. The “God of the Gaps” complaint comes up when theists suggest that design is a better explanation than a naturalistic one in certain areas of science, particularly the beginning of the universe, the origin of life, and the development of life from simple to complex over time.
Arguing a point based on what Jesus, allegedly, did not say betrays a misunderstanding about the Bible that so-called “red letter” Christians seem to fall into. The mistake is thinking that red-letter verses (the words of Jesus) have more authority than the rest of the Bible.
Jesus said, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength" (Mark 12:30). Loving God with the mind is not a passive process. It's not just having thoughts about God. Rather, it's coming to conclusions about God and His world based on revelation, observation, and careful thinking.
The key to answering the claims of same-sex marriage advocates is understanding the basic rule of justice: Treat equals equally. If parties are not equal in a relevant sense, then there is no obligation of justice to treat them the same.
Once I participated in a debate on California’s Initiative 161 concerning physician-assisted suicide. My opponents charged that I was forcing my religious views on others. They didn’t realize they were making some religious assumptions of their own.
Yes and no. No, because they'd answer for different crimes and, as such, their judgment would be different. Just as there are degrees of sin (see John 19:11), there are degrees of punishment. Jesus said Sodom would fare better than Capernaum in the day of judgment (Matthew 11:24), though each would be condemned. Yes, because each person must ultimately answer for his own sins--Hitler for his, Mother Teresa for hers, you and I for ours. Unless, of course, Jesus is allowed to answer for them.
Everyone has a crutch. Will yours hold you up? When people ask me, “Isn’t Christ just a crutch?” I have a simple reply. I tell them, “You’re right. Christ is a crutch. But you’ve asked the wrong question.” No one makes fun of a lame person who uses a crutch. So the real question is, “Am I lame; am I crippled?” because crippled people need crutches.
The curious thing about the God of the Bible is how unlike us He is. His wisdom confuses us; His purity frightens us. He makes moral demands we can't live up to, then threatens retribution if we don't obey. Instead of being at our beck and call, He defies manipulation. In His economy, the weak and humble prevail and the last become first.
Sometimes objections come in pairs that are logically inconsistent and therefore oppose each other. I call this "sibling rivalry" because they are like children fighting.