Non-Materialist War on the Brain?

From the Evangelical Philosophical Society blog:

Amanda Gefter, an editor with the Opinion section of the New Scientist, wrote a piece titled, "Creationists Declare War over the Brain" (posted October 22, 2008).

Gefter's piece describes what she quotes as a "'non-material neuroscience' movement" that is "attempting to resurrect Cartesian dualism ... in hope that it will make room in science both for supernatural forces and for a soul."

Among the scholars that she mentions as examples of this "non-material neuroscience movement," Gefter quotes from EPS philosophers and Philosophia Christi contributors J.P. Moreland, Angus Menuge and William Dembski (only Menuge is referenced in the article as being a philosopher)....

In response to Gefter's piece, Moreland e-mailed us with the following reply:

The simple truth is that in both science and philosophy, strict physicalist analysis of consciousness and the self have been breaking down since the mid-1980s. The problems with physicalism have nothing directly to do with theism; they follow from rigorous treatments of consciousness and the self as we know them to be. The real problem comes in trying to explain its origin and for this problem, naturalism in general and Darwinism in particular, are useless. In my view, the only two serious contenders are theism and panpsychism which, contrary to the musings of some, has throughout the history of philosophy been correctly taken as a rival to and not a specification of naturalism....

Gefter agrees that "scientists have yet to crack the great mystery of how consciousness could emerge from firing neurons." But she then suggests that the argument against materialism is (quoting naturalist philosopher Patricia Churchland) "an argument from ignorance." Churchland says, "The fact [that] something isn't currently explained doesn't mean it will never be explained or that we need to completely change not only our neuroscience but our physics."

Menuge admits "it is possible that a materialistic explanation of consciousness might be found, but that does not make the claim that consciousness is non-physical an argument from ignorance."
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Melinda Penner