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Tim Barnett and Greg Koukl explain why the most natural reading of the full corpus of Scripture on Hell supports the church’s historical position of eternal conscious torment and not nonexistence.
Everyone has doubts. So the question isn’t really, “Can Christians have doubts?” but rather, “What should we do when doubts come?”
We may not know the specific purpose of the suffering in our own lives and the lives of others, but here’s what we do know.
Conditionalists—those who hold to the annihilation of the wicked at the judgment—insist that Jesus’ and John’s descriptions be interpreted in light of other passages, texts they think give an entirely different picture. Fair enough. We’ll take a look at their arguments.
In recent years, opposition to the doctrine of endless punishment by those who are rethinking Hell has gained enough popular momentum that “conditional immortality”—also known as “annihilationism”—has begun to make significant inroads into mainstream Christianity. This trend must be answered and that's what Tim and Greg do in part one of this Solid Ground.
We’re called to love our LGBT neighbors—not a mere toleration of the person, but genuine, heartfelt love. But what does genuine love look like?
When most people think of evangelism, they think of leading a person to Christ, but there is more to evangelism than this. Before there can be a harvest, there is always a season of gardening. Know the season and know your role.
The finely-tuned constants and conditions of the universe had to be just right to get a universe that would permit life. Here's a taste of some of this evidence.
Many evolutionary naturalists attempt to ground morality in naturalistic evolution. This is fraught with serious difficulties that form an insurmountable case against evolution as the foundation of morality.
Christmas is about Jesus. But what is it about Jesus? How exactly is Jesus the reason for Christmas? The answer to this question lies in the reasons why Jesus came to this world.