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We’re called to love our LGBT neighbors—not a mere toleration of the person, but genuine, heartfelt love. But what does genuine love look like?
What was Jesus really intending to communicate when He said, “For where two or three are gathered in my name, there am I among them”?
This is an apology to the LGBT Community for a recent video titled 'Confessions of a Christian Nation – LGBTQ Discrimination.' The short, six-minute video features Brian McLaren, Greg Boyd, Brian Zahnd, and Bruxy Cavey. It’s an apology that itself needs to be apologized for.
If forgiveness is letting a wrongdoing go instead of requiring payback, how can God genuinely forgive us if He first required payment through Jesus?
If forgiveness is letting a wrongdoing go instead of requiring payback, how can God genuinely forgive us if He first required payment through Jesus? Transcript: 0:04 I thought forgiveness was letting a 0:07 wrongdoing go instead of requiring 0:08 payback. So how is it that God can
This talk was given at Praise Church (praisechurch.tv) in Beaumont, TX. Tim Barnett looks at some of the reasons why he believes Jesus resurrection is the best explanation of the historical evidence.
Jehovah’s Witnesses often cite Mark 13:32 as proof that Jesus cannot be God. The answer to their objection can be explained by the incarnation of Jesus.
There is a tendency in our presentation of the Gospel to stick with the parts that make people feel good. Those things are true, but there’s more we need to tell them.
Many evolutionary naturalists attempt to ground morality in naturalistic evolution. This is fraught with serious difficulties that form an insurmountable case against evolution as the foundation of morality.
Does Scripture provide any examples of God’s righteous anger being placated in the context of making atonement for people?