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On the podcast this week, a caller questioned Greg about how a Calvinist view of God’s grace and salvation would affect the message we give when evangelizing. Greg recommended J.I. Packer’s book Evangelism and the Sovereignty of God, and the audio version is free right now until the end of May at ChristianAudio.com (the running time is only 3.25 hours). Here’s an excerpt:

1. The gospel is a message about God. It tells us who He is, what His character is, what His standards are, and what He requires of us, His creatures. It tells us that we owe our very existence to Him, that for good or ill we are always in His hands and under His eye, and that He made us to worship and serve Him, to show forth His praise and to live for His glory….

2. The gospel is a message about sin. It tells us how we have fallen short of God’s standard; how we have become guilty, filthy, and helpless in sin, and now stand under the wrath of God. It tells us that the reason why we sin continually is that we are sinners by nature, and that nothing we do, or try to do, for ourselves can put us right, or bring us back into God’s favour….

3. The gospel is a message about Christ—Christ the Son of God incarnate; Christ the Lamb of God, dying for sin; Christ the risen Lord; Christ the perfect Saviour….

The question of the designed extent of the atonement does not come into the story at all. The fact is that the New Testament never calls on any man to repent on the ground that Christ died specifically and particularly for him. The basis on which the New Testament invites sinners to put faith in Christ is simply that they need Him, and that He offers Himself to them, and that those who receive Him are promised all the benefits that His death secured for His people. What is universal and all-inclusive in the New Testament is the invitation to faith, and the promise of salvation to all who believe….

4. The gospel is a summons to faith and repentance. All who hear the gospel are summoned by God to repent and believe….

Some fear that a doctrine of eternal election and reprobation involves the possibility that Christ will not receive some of those who desire to receive Him, because they are not elect. The ‘comfortable words’ of the gospel promises, however, absolutely exclude this possibility. As our Lord elsewhere affirmed, in emphatic and categorical terms: ‘Him that cometh to me I will in no wise cast out’ (pp. 58-70, 102).

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